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Autopoiesis: When Chaos Misbehaves

Author: Nina Munteanu
30.10.2007

Chaos often breeds life, when order breeds habit
—Henry Adams (1838-1918)

Poiesis is a Greek term that means production; autopoiesis means auto-production. The term autopoiesis was originally conceived to characterize the nature of living systems. The eukaryotic cell, for example, is made of various biochemical components like nucleic acids and proteins, and is organized into bounded structures like the cell nucleus, organelles, a cell membrane and cytoskeleton. These structures, based on an external flow of molecules and energy, produce the components which, in turn, continue to maintain the organized bounded structure that gives rise to these components. Autopoiesis refers to the dynamics of a non-equilibrium system and describes an organized state that remains stable for long periods of time despite matter and energy continually flowing through it. It is this flow that maintains the organization of the open system.

The word autopoiesis appeared for the first time in 1974 in an article published by Chilean scientists Francisco Varela, Humberto Maturana and R. Uribe to describe systems that produce themselves in a ceaseless way. The biologically-based theory of autopoiesis defines life as the ability to self-produce rather than as the ability to reproduce. Like complexity theory it provides a systems perspective that is as applicable to brains and societies as it is to artificial life or intelligence. According to these researchers, living systems are self-producing machines, autopoietic systems that are both producer and product; they are self-organized. The authors assert that living systems are simultaneously autonomic and dependent, which is clearly a paradox. This autonomy-dependency paradox is a characteristic feature of living things according to the authors.

Scientists at the University of Western Sydney applied autopoiesis in organizations, coining the term “organizational autopoiesis” to describe any successful organization, subject to diverse external and internal forces (Dimitrov and Fell). Dimitrov and Fell suggested that if managers and employees were unable to cope with the chaotic dynamics, the organization would be inevitably thrown into a fixed order and rigidness or into an uncontrollable chaos and collapse. According to these authors, in order to exist, an organization must be able to reproduce its specific organizational dynamics and at the same time evolve and shape itself in a vital “structural coupling” (in co-evolution) with the ever-changing dynamics of its environment. Dimitrov and Fell provide the following main characteristics of organizational autopoiesis, which include elements integral to chaos theory (some of which I’ve already described and others, which I intend to describe later):

Recommended Reading:

Bohm, David. 1994. On Dialogue. Routledge. London.
Heidegger, Martin. 1962. Being and Time. Harper & Row. New York, N.Y.
Livingston, Ira. 2006. Between Science and Literature: An Introduction to Autopoietics. University of Illinois Press.
Maturana, Humberto, Varela, Francisco. 1980. Autopoiesis and Cognition: the organization of the living. Reidel. Boston.

29.05.2007

He that would make his own liberty secure, must guard even his enemy from opposition: for it he violates this duty he establishes a precedent that will reach to himself.” — Thomas Paine

The American Library Association defines censorship as “the suppression of ideas and information that certain persons–individuals, groups or government officials–find objectionabale or dangerous. It is no more complicated than someone saying, ‘don’t let anyone read this book, or buy that magazine, or view that film, because I object to it.’ ” They go further on to say that, “censors try to use the power of the state to impose their view on what is truthful and appropriate, or offensive and objectionable, on everyone else.” Censorship limits our ‘intellectual freedom’ the ALA says; intellectual freedom, being the right of every individual in a democratic system to seek, receive and share information from all points of view without restriction.

To follow a train of thought from my last post (on banning of books and book burning), I am pressed with the question of what lies at the root of censorship: the difference between simple disapproval and active disallowing. I firmly believe that censorship occurs when one submits to fear and insecurity: the bully being bullied and ruled by his own fear. Okay, we all fear; that’s only natural. We’re animals and fear is a survival instinct we all need and use. But, we don’t live in caves and hunt sloth anymore; that fear can be tempered by a civilized educated culture. Without the benefit of a nurturing faith and belief in the goodness of humankind, fear will lead to prejudice, racism and a general isolationist paranoia.

Winston Churchill said: “You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. Yet in their hearts there is unspoken–unspeakable–fear. They are afraid of words and thoughts! Words spoken abroad, thoughts stirring at home, all the more powerful because they are forbidden. These terrify them. A little mouse–a little tiny mouse! -of thought appears in the room, and even the mightiest ponentates are thrown into panic.”

The danger comes when an organized group subscribes to a common fear. It is often driven by a charismatic leader, who has somehow captured that fear, harnessed its raging force then propelled it like a projectile. One’s anonymity and shared (and supposedly diluted) responsibility within the “mob” may compell the individual to commit irrational acts of atrocity he/she would never otherwise contemplate on his/her own. How many of us have been caught up in the mass enthusiasm of a sports match? We’ve all felt it; the power of the mob, its energy crackling in the air around our pounding hearts and cries. To yield to a mob-mentality is to subscribe to a condoned insanity, within which the ‘mob’ takes on its own irrational personality that is more than the sum of its parts…to become a kind of autopoietic entity that swiftly and ruthlessly dispenses its own perverse form of justice. For this reason I find any organized and zealous rally disquieting, if not disturbing, for what it channels, may become, and what it may foster.

Let us not forget what those Nazi book burnings eventually led to…Santavana said, “Those who do not remember the past are condemned to relive it.”